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Our Lady's Mirror Autumn 1937
Laleham! The name conjures up pictures of wide lawns and
magnificent trees, one at least, eight centuries old.
In the centre of much natural charm stands the present Abbey house, faced
by a striking classic porch. A house of dignity, silence and prayer; it
seems to be looking with its long windows down the ages and yet out into
the future, with calm and contentment. Behind the Nuns’ house is
a charming low building surrounding a quad, with timber cloisters on all
four sides. Here is the Convent School, fitted up in the most up-to-date
manner, a building of light and sun singing in its joyous brightness.
By the entrance is a very delightful apsidal Chapel for the girls and
adjoining it the Chaplain's quarters, while a little way off is the dairy
and the other offices necessary to a large establishment of nuns and a
school.
But Laleham has not only known its religious in the Twentieth Century,
when the present community of S. Peter’s, Westminster, entered into
possession. Indeed, its story in its connection with monasticism goes
right back to the days of the last of the Saxon kings, if not beyond.
It is known that the Confessor gave the Manor to his Abbey on Thorney
Isle, since when, until the Dissolution, it is pretty certain that two
or three of the extern brethren of Westminster were more or less regularly
in residence.
Laleham, originally spelt Leleham, was a part of the Spelthorne Hundred
and land acknowledged from early date as belonging to the suzerainty of
the Abbot and Convent of Westminster.
The present Abbey site is mentioned as one of four “appurtenances”
of Staens, under the charter of Edward the Confessor, granting and confirming
lands to Westminster, and later documents (dated 1291) refer to Laleham
as of “those members of Staens which had belonged to Westminster
for time immemorial.” Doomsday Book refers to Staens as “Terra
Sancti Petre, Westmonasterii,” and says to this “manor pertain
four berewicks and they were there in the time of King Edward.”
A berewick is a small manor. Laleham has been identified as one of these.
Adjoining the manor were two hides belonging to the Earl of Mortaine,
held from him by the Abbot of Fescamp.
Other lands, or perhaps the Convent manor was held by the Reeve of Staines
from the Lord Abbot, but he could not dispose of them without the leave
of the Chapter at Westminster.
There were on the piece six villains [villeins] and seven cottagers, meadow
and pasture land. Other land was held by Robert Blunt from the King in
Laleham and a certain nun Estrild, held it of him. Originally it seems
the manor was held by Achi, a house carle of King Edward the Confessor.
The Norman Kings wanted to make Laleham into a game preserve, they took
it and killed most of the people and burnt their houses, but the Abbot
of Westminster, withstood the usurpers, notwithstanding, Littleton and
much land adjoining was lost.
Sir Guy de Brien however got use of the manor house (a mere hunting lodge)
but no more, as it seems the King feared the ire of Westminster.
The Monks continued to own a grange on the site of the present Abbey and
exercised manorial rights until the Dissolution.
Two or three times the various Abbots went to law in the hope of recovering
the lost lands, choosing a time when the reigning King was having trouble
with his nobles, but somehow or other the Barons always prevented their
succeeding.
Undoubtedly, the nobles would have filched the Laleham estate away from
Westminster if they could, but it lay too near London and Windsor for
such a deed to escape the King's knowledge.
The road through the manor was of considerable importance for some centuries
as very much of the traffic to and from Surrey and Sussex passed along
it, and the right to tax all-comers, except the King and his messengers,
belonged to the holders of the manorial rights. This brought a large revenue
to the Monks of Westminster.
In 1293 the Rector of Laleham Chapel is mentioned as being acquitted from
the collection of the tenth for the relief of the Holy Land.
About 1439 the Church at Laleham became the Chapel of ease to Staines
and so continued until the Dissolution. At the time of the destruction
of the monasteries the people of this district, though nominally and on
the surface practising Catholics, were really much influenced by the “new
religion” and we are told that this had so developed, that any known
Catholic passing through the district alone, was waylaid and disappeared
for ever, and all efforts to catch the evildoers and to lay hands on those
who contrary to the law had translations of the Scripture were always
in vain.
When Henry VIII's ministers gave orders for the dissolution of the Religious
Houses the people did not wait for the Royal Commissioners to come to
Laleham but they ransacked the Grange and its lands of all they desired
and destroyed the rest.
When the King's officers arrived they found all the valuables gone. In
consequence, we are told, the whole village was laid waste and it is noticeable
that, with the exception of the Church, there is no trace of Tudor or
any earlier architecture on the manor.
In 1548 a rough census mentions 180 houslying people in the Parish.
From the Sixteenth Century the history of the land becomes clearer. The
site of the manor was leased by Westminster in 1538 to one John Williams
for 76 years, and in 1588 leased on the same terms to Thomas Kay and in
1608 to Sir Thomas Lake, one of the King's new knights. In 1612 it was
granted to Sir Henry Spiller who leased the site to one Jane Thompson
six years later. In 1630 there was litigation over it (12 years rent unpaid
and “waste and spoil”) and Jane Thompson accused of having
neglected to hold the manor courts and of having instituted new tolls
for horses passing through the river and meadows.
In 1640 there were proceedings for recusancy begun against Sir Henry’s
wife, Lady Anne. These were interrupted by the Civil War in which Sir
Henry, a Royalist, was captured and imprisoned in the Tower. He was forced
to compound his estates for £8,000 to free himself. He died in 1650
with half the sum still unpaid. His grand-daughter and a son-in-law, Sir
Thomas Reynell, paid the rest of the fine and were given the estate.
Sir Thomas took the manor, and his son of the same name inherited it.
From him it passed to his daughter and her husband, and then in 1723 to
a son of the second Sir Thomas. The latter's son died without heirs in
1735 and Sir Thomas conveyed the reversion to Sir Thomas Lowther of Whitehaven
(a former Governor of Barbados). But Sir Thomas continued to hold the
manor until 1741 (or 1746). In 1768 it was in the hands of Sir Robert
Lowther's second son, Sir James, who in 1784 became Earl of Lonsdale.
He died without heir in 1801 and in 1802 the Earl of Lucan came into possession
(Lucan motto “Spes mea Christu"). Richard, the second Earl
of Lucan, built the present house. He was succeeded by George, the third
Earl (the Field Marshal blamed for the charge of the Light Brigade). He
married in 1829 and in that year, Maria, Queen of Portugal, then in her
minority, came to live here.
Now, once again, on the site of the house and ground farmed by the Monks
of Westminster, English Benedictines live. Nuns have replaced the Monks,
in response, perhaps, to the prayers offered long ago by Estrild the Nun,
before King Edward gave the site to the monks of his renowned foundation.
This year a new and very beautiful Choir has been built for the use of
the community. Here the night office is sung as well as that of the day,
and on or near the same place the Holy Sacrifice is offered by Priests
of the line of the same Saxon and Norman clergy who prayed and said Mass
before the Dissolution.
Estrild's work is being carried on after nine hundred years. She should
be much in the prayers of her successors to-day.
NOTE.—Laleham Abbey is the Mother house of the Sisters of S.
Peter's, Westminster. It is this community which has the Hospice of Our
Lady at Walsingham and to whom the pilgrims and visitors and the restorers
of the Shrine there owe so much for their ceaseless work, aid and sympathy.
All friends of Walsingham have a great debt of gratitude to the Reverend
Mother and Community of S. Peter's.
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